This Great Mystery

forsythiaThe following reflection was written by Forsythia. 

 

I am an adoptive parent.

I wish I could say that adoption was something I’ve always been passionate about; that I’ve always wanted to adopt and that my heart is full of concern for children without parents.

It is important to me that adoption not be seen as “the answer to infertility,” because there are many ways that this perspective is unhealthy to the family and unfair to the adopted. I do not believe that adoption is only for infertile families. I want to be the noble, sacrificial self that people assume of adoptive parents.

And yet…and yet.

I did not come to the option of adoption by compassion or self-sacrifice or passion or choice. I came to it because of my life circumstances.

It was a long journey from attempting natural conception to infertility testing to adoption; a long road littered with grief and loss and confusion and shame. It is an experience I wouldn’t wish on anyone.

And yet…and yet.

Our messy and unconventional story opened our minds first and then our hearts to a child that isn’t biologically ours.

My life experiences leading up to our infertility gave me no context for anything other than a traditional family and biological children. I could not imagine loving or bonding with a child with whom I didn’t share a biological connection. I was too afraid of the risks of adoption to move beyond them. I had spent years—my whole life, really—constructing a dream that did not include adoption; all my expectations and hopes had taken a different route. When infertility set fire to this life map, I found myself utterly directionless.

Infertility was the cause of my confusion and disorientation. It was the cause of my loss and the death of certain beautiful dreams.

And yet…and yet.

It was also the compass that redirected me. It was the sign pointing me in a new direction: because I knew the places I could not travel, I also knew the places where my feet could move forward. Adoption was new territory that I had not considered, would not have considered, without infertility’s presence in my life.

It feels very risky to say this out loud, but I know it to be true in my life: I am thankful for our infertility.

Over the six years that I screamed and kicked and wailed at infertility, wishing it a horrifying end as if it were an embodied thing, I never once considered that I might say those words…that I might actually associate gratitude with infertility. But I say it now with whole and pure conviction.

I thought I was being denied a child that was the product of our marital love; my adopted son is absolutely a product of our love. I thought I would feel disconnected from a person who did not share my features, my DNA, my blood; my adopted son is as close to my body as my own breath. He is the child that I dreamed of. And yet, I didn’t dream him up. He is a gift that I did not truly ask for or expect.

I am grateful that God saw my whole story and was faithful to see it done. Did he make us infertile so that we would consider adoption? Do both pain and joy come from his hand? Or does he simply work joy out of the pain that the world gives us? I don’t understand these mysteries. I love this little boy with my entire being. He is a gift I did not imagine or deserve. The process of adoption, living in an open adoption, being his mother…these things are doing something in me that is full of beauty and power, that is making me a more open minded, honest, tender, compassionate woman.

I don’t understand these mysteries. But I see my story becoming so much bigger, so much more exquisite, than the one I had in mind. I am grateful for the agents that helped to shape it. Yes, including Infertility.

E for Epiphany

forsythia

The following reflection was written by Forsythia. 

This story contains spoilers for the film and/or graphic novel V for Vendetta.

I am a Christian. At the heart of my chosen doctrine is the foundational belief in a sovereign God who is crazy in love with me, to the point of great personal sacrifice—his beloved son Jesus. This belief undergirds all other aspects of being a Christian, and so when it is in question, all things are in question.

How can a good, a loving God withhold from me something as natural and beautiful as motherhood? It wasn’t long into trying to get pregnant that this question sprouted in my mind. Years later, its roots were firmly about my worldview. This question—an unresolved doubt about my God and his character—became spiritually, emotionally, and intellectually paralyzing. I found myself either struggling to believe what the Bible said about God’s goodness, or what it said about his power. For how could suffering exist of both of these things were true? It was causing me to abandon the thing that most gave my life purpose, hope, and meaning, at a time when I needed those things the most.

About 5 years into infertility, I was just starting to read the Bible again, and found myself stuck on a chapter in Galatians that spoke about the gift of suffering. I happened to be wrestling with this idea in a lull at work, texting with my best friend as I tried to reason it out, to understand, to make sense of my suffering.

“Is it possible that what feels like torture could actually be love?” I processed with her.  

And then in the room next door, a professor started up a film his class had begun earlier: V for Vendetta. I am so familiar with the film that I could picture its exact images as I listened to the dialogue, sound effects, score. It’s one of my favorites, but I hadn’t thought of it in a while.

There’s a part in the film when the principal character is in prison being tortured for information. She endures this for days, though she has nothing to offer them, until finally, she is told she will be executed. But what happens next is that her cell is left open and unguarded. She ventures out of the prison to discover it was not a prison after all. It was a charade, designed by a man named V.

“You tortured me? Why!” She screams. “Leave me alone! I hate you!”

V explains that it was the only way to free her from the fear that enslaved her—to subject her to what she most feared so that she could face and overcome it. “I wish there was another way,” he says.

Disbelief, rage, grief, betrayal, relief, and pain converge and she begins to hyperventilate. V takes her to the roof. There, she stands in the rain, breathing in the fresh air and feeling it all as though for the first time. She realizes that V has actually accomplished what he set out to do. The absence of fear has made her world big and vibrant, full of possibility and beauty. Fear was being used to take her life from her. Overcoming it allowed her to reclaim it.

It’s difficult to express how much this moment in my life—exposure to this scene as I was grappling with the question of suffering—impacted my relationship with God, and how much it shifted my attitude towards my circumstances and renewed hope in my heart. Not only did it open my mind to a new way of seeing my story, but it represented my pain, disbelief, confusion and heartache in a cathartic way. The scene in that film gave real emotional teeth to a concept that I was just barely able to consider intellectually at the time: that it could be possible for the hardest thing in my life to be the only way for me to reach a place in life that I was meant to reach.

This new perspective was life-altering. It helped me to see beauty and possibility in my story where before I had only seen punishment, anguish, pain, and meaninglessness. And it showed me anew the possibility of the God of the Bible that I had so fallen in love with: personal, loving, powerful.

I can’t claim to fully understand the mystery of suffering and God’s place in that reality. It’s not a new question, and one that has no easy answer (perhaps not even an answer the human mind will ever be able to comprehend). But I do know for my husband and I that if we had not been made to die to our dream of biological children, we would not have opened our hearts to adoption. My adopted son is not just a child. He is a specific, unique human being. I cannot comprehend a world without him in it. Yet, he was not what I yearned after for so many years–not the face I pictured, not the reality I prayed for. I couldn’t see the future , didn’t know to wish for this special little one who would become my little one. But I believe in a divine Someone who sees past, present and future at once. He witnessed our every grief and loss, and he also knew the unspeakable joy that this exact child would bring into our hurting hearts.

Was the suffering of infertility the only way we could have received this incomprehensibly precious gift? It’s hard to hear. It’s hard to explain. It’s hard to comprehend. But I believe the answer is yes. 

 

A Loss of Autonomy

forsythiaThe following reflection was written by Forsythia.

There are turning points in my infertility experience that will stick with me forever. Even for memories that I view differently now, their potency is as alive and near to me today as it was then. One of the most powerful of these moments is when I realized that the only choices available to us in order to grow our family required including strangers in a very intimate part of our lives. And not just temporarily—these strangers would be part of our journey for the long haul.

For six years, my husband and I had been letting go of the picture in our heads of how our children would come into being. One option after another presented itself and drifted away. Before we felt ready for it, we were spending countless hours picking apart adoption and its implications. In this process, we found ourselves drawn towards embryo adoption. Our first concept of what this would look like for us included anonymity. We were still grieving the loss of our dream for biological children, and the only way we could wrap our minds around bringing an adopted child into our lives was to think of them as ours–which is to say unattached from anyone else.

Our doctor told us that the most challenging part of embryo adoption would be finding embryos. We could go through an agency that would double the price of our procedure, or we could be wait-listed for an indeterminate length of time. Months before this appointment, we’d been told through a third party about a couple in our city looking to adopt out their embryos. What had once seemed like a random happenstance suddenly felt like a miracle. We immediately started pursuing more information about this opportunity.
Our mutual friend relayed that this couple was very interested in connecting, but asked that we meet with them as a next step. We were wrestling with so many fears associated with adoption—questions of attachment and interference and uncertainty—and we hoped, perhaps truly believed, that we could avoid many of these challenges if we entered into a closed adoption. I was so angry when I learned of their request. Having a child felt closer than ever before and this felt like an unnecessary, even selfish, roadblock between us and that possibility.
We took some time to carefully consider before responding to the donors’ request. During this period, I was standing in my kitchen with a good friend, processing the intense emotions I was feeling about whether or not to pursue this particular embryo adoption. As through a fog, I sensed an emotional block obstructing my path. I could not name it, but it was keeping me from moving forward. My friend asked one pointed question after another and I struggled to express what I was feeling. When I finally named the mysterious block, the words left my lips before my brain could even process them:
I want a child that is just ours! I don’t want anyone else to be involved, but those are our only options. 

As with most of my infertility losses, I was blindsided by this realization. It was a particularly hard one to admit because it was a complicated mix of justifiable and unjustifiable emotions. Saying it aloud helped me to see that my grief over this loss was the source of the anger I was directing towards our potential donors. The full weight of this loss settled over me, and I wept in the arms of a friend who let me feel it without judging or trying to fix me. The anger dissipated.

We saw a counselor and I attended an adoption support group for several months. We quickly came to see not just the validity, but the potential healthiness of the donors’ desire to be connected–for our child’s sake more than anyone’s.

It is difficult for me not to minimize the effect of this loss–one of freedom, of autonomy. My instinct is to downplay its trauma: Even this loss had its gain, though it took me a very long time to see it. But while I was waiting for things to make sense, this loss was a very real death. For me to have the desire of my heart–something so many around me were achieving naturally–I had to surrender independence. For whether we chose open or closed adoption, someone other than us would be part of the life of our child in a complicated, unique way.

We said yes, entering into an arrangement that required us to die to the things we had always known and imagined about this part of our lives, including a certain independence. It was one of the hardest things I’ve ever done. We mourned our dying dreams and began to let them go as we stepped into the unknown, not certain where our feet would land.